Some live without thinking; some only think, but cannot put their thoughts into practice. However, we have an obligation to live thoughtfully and while living, by producing the freshest combinations, to develop more and varied approaches to thinking. Those who live without thinking are the objects of the philosophy of others. Such persons always run from pattern to pattern, ceaselessly changing molds and forms, hectically struggling their whole life through, in deviations of thoughts and feelings, in personality disorders, and in metamorphoses of character and appearance, never being able to become their own selves. Although from time to time they share the achievements of society and benefit here and there from the occasional breezes of corresponding events, as if those breezes had some affect on their thought, consciousness, or willpower, they can never ease nor enliven their spirits with their own, freely-chosen merits and virtues, nor can they direct them to the infinite. These people always resemble a pond of water which is infertile, barren, stagnant, and marred by a bad smell. Far from being able to express anything that is in the slightest way life-enhancing, it is inevitable that such people will become like a life-threatening bundle of viruses or a nest of microbes.

Love is the most essential element of every being, and it is the most radiant light, and it is the greatest power; able to resist and overcome all else. Love elevates every soul that absorbs it, and prepares these souls for the journey to eternity. Souls that have been able to make contact with eternity through love exert themselves to inspire in all other souls what they have derived from eternity. They dedicate their lives to this sacred duty; a duty for the sake of which they endure every kind of hardship to the very end, and just as they pronounce "love" with their last breath, they will also breathe "love" while being raised on the Day of Judgment.

Dialogue means the coming together of two or more people to discuss certain issues, and thus the forming of a bond between these people. In that respect, we can call dialogue an activity that has human beings at its axis. Undoubtedly, everyone is rewarded according to their sincerity and intention. If people direct their actions with sincerity and with good intentions, then they may be winners even if others should consider them losers. The Prophet of God said: "Deeds are judged by intentions,"[1] and he emphasized that the intention of the believer is more important than the act itself. If the deed is founded upon good intentions, it will turn out well. So, whatever one may do, one must first be sincere in one's intentions and seek the approval of God. Thus one should not illjudge or slander the ties that are being established between various groups in the name of love, dialogue and tolerance.

Are all of life's hardships worth enduring? The answer depends on what our goal is in living. In fact, understanding life's purpose is a slow and absorbing process. We sense its mystery while reflecting upon our existence and humanity. Therefore, our concept of life evolves gradually throughout our lives.

The purpose of our creation is obvious: to reach our utmost goals of belief, knowledge, and spirituality; to reflect on the universe, humanity, and God, and thus prove our value as human beings. Fulfilling this ideal is possible only through systematic thinking and systematic behavior. Thought will provoke action, and thereby start a "prosperous cycle." This cycle will produce more complex cycles, generating between the heart's spirituality and the brain's knowledge, and thereby develop ever-more complex ideas and produce larger projects.

It is patently obvious that those who do not share the same values inherited from the past, or who do not rely on the same sources as us are not likely to appreciate our affliction; nor can they help but be puzzled by our general attitudes. In fact, for those who view the present and the future from only a materialistic point of view and who deal with life merely in accord with its corporal aspects, it is not possible to feel or taste anything but the transient and shallow pleasures of the body. And, again, according to the same corrupt view, things not related to corporeality or to the body are not worth mentioning. Neither the past nor the future holds any meaning. The past and the future are merely refuges in which those who have lost the present can take shelter. What such people consider essential is the present; they see the rest as being a waste of time. Truly, these people, imprisoned within such a narrow perspective, are not likely to understand such statements as, "Were you to know what I know, you would seldom laugh, and often weep."[1] Nonetheless, the Sultan of the Words, the Prophet who uttered this hadith, knew well over what he was crying, just as those mature spirits, satisfied only with faith, divine knowledge and love, and prepared with their armament for eternity, also know why they are weeping and of what they are in pursuit. There are many reasons for such people to cry.